Results for 'Maisarah Abd Rahim'

972 found
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  1.  20
    The Anticipation of Malaysian Urban Cities to be Inclusive and Accessible by 2030.Nur Amirah Abd Samad & Asiah Abdul Rahim - 2019 - Intellectual Discourse 27 (S I #2):889-897.
    Malaysia, in the Malaysia Urban Forum 2019 aims torealize the vision of the World Urban Forum 2018 theme of ‘Cities2030, Cities for All: Implementing the New Urban Agenda’ that is in line withSustainable Development Goals. The introduction of the MalaysianStandard started in 1990 but not acknowledged until the establishment of thePersons with Disabilities Act in 2008 and gazetted in the Uniform Building By-Laws amendments despite the slow pace of accessibility awarenessin urban development and implementation. The methodology compares theestablishment of notable (...)
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  2.  16
    Qiṣṣat al-ilḥād: qirāʼah tārīkhīyah lil-ilḥād.Maḥmūd ʻAbd al-Raḥīm & عبد الرحيم، محمود - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  3.  14
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  4.  31
    Islam and Sport: From Human Experiences to Revelation.Baidruel Hairiel Abd Rahim, Nurazzura Mohamad Diah, Haizuran Mohd Jani & Abdul Sham Ahmad - 2019 - Intellectual Discourse 27 (2):413-430.
    Sport is viewed as a multidimensional phenomenon. Most countries,including Muslim nations, invest heavily in sports to ensure the participationof their citizens both for recreational and competitive purposes. Indeed, theinvolvement of Muslim countries in significant multi-sport events such as theCommonwealth, the Asian, and the Olympic Games are inevitable. Therefore,a proper projection should be given to Muslim athletes as their participationreflects the identity and culture of Muslim civilizations. To date, the issue ofMuslim athlete’s involvement in sports from the notion of Islamization hasyet (...)
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  5.  34
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the most (...)
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  6.  27
    Debates over Magnetic Resonance Imaging in Mental Health Evaluations at Guantánamo.Neil Krishan Aggarwal - 2018 - Neuroethics 11 (3):337-346.
    Ethical debates over the use of mental health knowledge and practice at the Guantánamo Bay detention facility have mostly revolved around military clinicians sharing detainee medical information with interrogators, falsifying death certificates in interrogations, and disagreements over whether the Central Intelligence Agency’s “enhanced interrogation techniques” violated bioethical principles to do no harm. However, debates over the use of magnetic resonance imaging in the mental health evaluations of detainees have received little attention. This paper provides the first known analysis of such (...)
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  7. La misericordia de Dios en el Islam.Josep Valdivia I. Valor - 2003 - Revista Española de Filosofía Medieval 10:99-106.
    La Misericordia de Dios lo abarca todo. Los atributos de Dios referidos a su Misericordia y Munificencia vienen reflejados en los nombres Ar-Rahman y Ar-Rahim. El primero es la cualidad exclusiva de Dios y se refiere a las gracias sobrenaturales y el segundo a las gracias naturales. En cuanto al siervo del Misericordioso. Abd Ar-Rahman, resume este nombre y es una gracia para todo el mundo en general. Abd Ar-Rahim, el siervo del Generoso, ejemplifica a la persona piadosa (...)
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  8.  11
    La misericordia de Dios en el Islam.Jose Valdivia Valor - 2003 - Revista Española de Filosofía Medieval 10:99.
    The Mercy of God includes all His creation. The Divine Qualities refered to the Compassionate and the Merciful are reflected in the names Ar-Rahman and Ar-Rahim. The first one is an exclusive quality of God and it is refered to the supernatural Grace and the second one to the natural Grace. As for the servant of the Compassionate epitomises this name and is a mercy to all the world in general. 'Abd Ar-Rahim, the servant of the Merciful exemplifies (...)
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  9.  17
    Kalām Studies in the Indian Subcontinent (A Bibliographical Study).Harun IŞIK - 2019 - Kader 17 (1):94-123.
    Though, the tradition of Muslim religious-scientific work in the Indian Subcontinent can be traced back to 12th century, especially Shaykh Ahmad Sirhindī, Shaykh Abd al-Haqq Muhaddith Dihlawī, Shaykh Abdur Rahim and Shah Waliullah are the most important figures of 18th century and later. Examined carefully the works on aqaid and ‘ilm al-kalām written by these scholars of Sunni tradition, in the light of the method adopted by them, it is seen that they are either regarded as traditionalist, modernist or (...)
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  10.  33
    Opinions and attitudes of research ethics committees in Arab countries in the Middle East and North African region toward ethical issues involving biobank research.Zeinab Mohammed, Fatma Abdelgawad, Mamoun Ahram, Maha E. Ibrahim, Alya Elgamri, Ehsan Gamel, Latifa Adarmouch, Karima El Rhazi, Samar Abd ElHafeez & Henry Silverman - 2024 - Research Ethics 20 (1):1-18.
    Members of research ethics committees (RECs) face a number of ethical challenges when reviewing genomic research. These include issues regarding the content and type of consent, the return of individual research results, mechanisms of sharing specimens and health data, and appropriate community engagement efforts. This article presents the findings from a survey that sought to investigate the opinions and attitudes of REC members from four Arab countries in the Middle East and North Africa (Egypt, Morocco, Sudan, and Jordan) toward these (...)
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  11.  81
    Convergence of Corporate Social Responsibility and Corporate Governance in Weak Economies: The case of Bangladesh.Mia Mahmudur Rahim & Shawkat Alam - 2014 - Journal of Business Ethics 121 (4):607-620.
    The convergence of corporate social responsibility (CSR) and corporate governance (CG) has changed the corporate accountability mechanism. This has developed a socially responsible ‘corporate self-regulation’, a synthesis of governance and responsibility in the companies of strong economies. However, unlike in the strong economies, this convergence has not been visible in the companies of weak economies, where the civil society groups are unorganised, regulatory agencies are either ineffective or corrupt and the media and non-governmental organisations do not mirror the corporate conscience. (...)
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  12.  87
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-nāma, by Zahīr al-Dīn Muḥammad BābūrBabur-nama, by Zahir al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  13.  10
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  14.  20
    Everyone Knows that Everyone Knows.Rahim Ramezanian, Rasoul Ramezanian, Hans van Ditmarsch & Malvin Gattinger - 2021 - In Mojtaba Mojtahedi, Shahid Rahman & MohammadSaleh Zarepour (eds.), Mathematics, Logic, and their Philosophies: Essays in Honour of Mohammad Ardeshir. Springer. pp. 117-133.
    A gossip protocolGossip protocol is a procedure for sharing secrets in a network. The basic action in a gossip protocolGossip protocol is a telephone call wherein the caller and the callee exchange all the secrets they know. An agent who knows all secrets is an expert. The usual termination condition is that all agents are experts. Instead, we explore some protocols wherein the termination condition is that all agents know that all agents are experts. We call such agents super experts. (...)
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  15.  26
    Nature, Man and God in Medieval Islam: ʻAbd Allah Baydawi's Text, Tawaliʻ Al-anwar Min Mataliʻ Al-anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-anzar, Sharh Tawaliʻ Al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  16.  41
    Comparing assessments of the decision-making competencies of psychiatric inpatients as provided by physicians, nurses, relatives and an assessment tool.Rahime Er & Mine Sehiralti - 2014 - Journal of Medical Ethics 40 (7):453-457.
    Objective To compare assessments of the decision-making competencies of psychiatric inpatients as provided by physicians, nurses, relatives and an assessment tool.Methods This study was carried out at the psychiatry clinic of Kocaeli University Hospital from June 2007 to February 2008. The decision-making competence of the 83 patients who participated in the study was assessed by physicians, nurses, relatives and MacCAT-T.Results Of the 83 patients, the relatives of 73.8% of them, including the parents of 47.7%, were interviewed during the study. A (...)
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  17.  93
    Talking about God and talking about creation: Avicenna's and Thomas Aquinas' positions.Rahim Acar - 2005 - Boston: Brill.
    This study compares Avicenna's and Thomas Aquinas' conceptions of God, theological language, the nature of creative action and the beginning of the universe.
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  18.  64
    An Exploratory Study of the Impact of Malaysian Ethics Education on Ethical Sensitivity.Maisarah Mohamed Saat, Stacey Porter & Gordon Woodbine - 2010 - Journal of Business Ethics Education 7:39-62.
    This paper examines the effectiveness of ethics education provided by Malaysian universities. A total of 264 accounting students attending ethics courses in public and private universities responded to a pre and post questionnaire (treatment group) and another 57 students who did not complete an ethics course (control group) were included for comparative purposes. Statistical analysis reveals that business ethics courses are effective as students demonstrate higherlevel of ethical sensitivity upon completion of the course. In contrast, the control group students demonstrate (...)
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  19.  49
    Model theory of fields with free operators in characteristic zero.Rahim Moosa & Thomas Scanlon - 2014 - Journal of Mathematical Logic 14 (2):1450009.
    Generalizing and unifying the known theorems for difference and differential fields, it is shown that for every finite free algebra scheme.
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  20.  11
    Legal Regulation of Corporate Social Responsibility: A Meta-Regulation Approach of Law for Raising CSR in a Weak Economy.Mia Mahmudur Rahim - 2013 - Berlin, Heidelberg: Imprint: Springer.
    Even though Corporate Social Responsibility (CSR) has become a widely accepted concept promoted by different stakeholders, business corporations' internal strategies, known as corporate self-regulation in most of the weak economies, respond poorly to this responsibility. Major laws relating to corporate regulation and responsibilities of these economies do not possess adequate ongoing influence to insist on corporate self-regulation to create a socially responsible corporate culture. This book describes how the laws relating to CSR could contribute to the inclusion of CSR principles (...)
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  21.  18
    Harnessing SD and CSR within corporate-self regulation of weak economies-a meta-regulation approach.Rahim Mia - 2013 - Business and Society Review 118 (4).
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  22.  30
    Introduction: States, Critical Citizens, and the Challenge of Democratization in Southeast Asia.Lily Zubaidah Rahim & Juliet Pietsch - 2015 - Japanese Journal of Political Science 16 (2):139-142.
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  23.  13
    Old Iranian Motifs in Vīs o Rāmīn.Rahim Shayegan - 2016 - In Alireza Korangy, Wheeler M. Thackston, Roy P. Mottahedeh & William Granara (eds.), Essays in Islamic Philology, History, and Philosophy. De Gruyter. pp. 29-50.
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  24.  20
    Atatürk ve Türk Dili.Rahim Tarim - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):95-95.
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  25.  27
    The Child And Childhood In Behcet Necatigil's Works.Rahim Tarim - 2009 - Journal of Turkish Studies 4:1041-1072.
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  26.  20
    Radiography image analysis using cat swarm optimized deep belief networks.Sura Khalil Abd, Mustafa Musa Jaber & Amer S. Elameer - 2021 - Journal of Intelligent Systems 31 (1):40-54.
    Radiography images are widely utilized in the health sector to recognize the patient health condition. The noise and irrelevant region information minimize the entire disease detection accuracy and computation complexity. Therefore, in this study, statistical Kolmogorov–Smirnov test has been integrated with wavelet transform to overcome the de-noising issues. Then the cat swarm-optimized deep belief network is applied to extract the features from the affected region. The optimized deep learning model reduces the feature training cost and time and improves the overall (...)
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  27. al-Mutakallimūn fī dhāt Allāh wa-ṣifātih, wa-al-radd ʻalayhim.Ṣābir ʻAbd al-Raḥmān Ṭuʻaymah - 2005 - al-Qāhirah: Maktabat Madbūlī.
     
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  28.  14
    Duktūr ʻAbd al-Raḥmān Badawī: mishwār al-ʻumr.Ḥusayn ʻAbd al-Wāḥid & عبد الواحد، حسين - 2002 - al-Qāhirah: Dār Akhbār al-Yawm, Qiṭāʻ al-Thaqāfah.
    Badawī, ʻAbd al-Raḥmān; Arab philosophers; biography.
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  29.  44
    The Rise of Modern Science: Islam and the West.Maisarah Hasbullah & Mohd Hazim Shah Abdul Murad - 2017 - Philosophy East and West 68 (1):78-96.
    The rise of modern science has evoked responses from both Muslim and Western thinkers. Since science is a central feature of modernity, their responses to science can also be read as their responses to modernity. These intellectual responses can best be gauged through discourses in the history and philosophy of science since the 1970s.Although the history and philosophy of science are commonly understood as academic disciplines that study science in its historical and philosophical aspects, discourse in the history and philosophy (...)
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  30.  36
    Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  31. Kitāb al-Riqqah.Ibn Qudāmah & Muwaffaq al-Dīn ʻAbd Allāh ibn Aḥmad - 1994 - Bayrūt: Dār al-Kutub al-ʻIlmīyah. Edited by Masʻad ʻAbd al-Ḥamīd Saʻdanī.
     
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  32. al-Ṣirāṭ al-mustaqīm.Abū Qurūn & al-Nīl ʻAbd al-Qādir - 1973 - [s.n.,:
     
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  33.  6
    al-Insān fī al-Qurʼān wa-al-sunnah.Miṣbāḥ Muḥammad Asʻad ʻAbd al-Fattāḥ Raḍwān - 1999 - [al-Madīnah]: Nadī al-Madīnah al-Munawwarah al-Adabī. Edited by Widād Ḥasan Khalīfah.
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  34.  40
    Reclaiming Singapore's ‘Growth with Equity’ Social Compact.Lily Zubaidah Rahim - 2015 - Japanese Journal of Political Science 16 (2):160-176.
    Singapore's long-serving People's Action Party government suffered from a major electoral setback in the 2011 general election and subsequent by-elections. The high-growth population policy, underpinned by the influx of migrants and foreign workers, has strongly fuelled the groundswell of public discontent and is commonly perceived to have contributed to widening income disparities, wage stagnation, and cost of living pressures. This article attempts to make sense of the PAP leadership's dogged commitment to the high-growth population policy despite the electoral backlashes and (...)
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  35.  1
    Diyanet İşleri Başkanlığı’nın Hikayeler ve Etkinliklerle Değerler Eğitimi Seti I-II’nin Din Eğitimi Açısından İncelenmesi.Rahime Betül Topçu & Semra Çinemre - 2024 - Atebe 12:119-150.
    Ülkemiz yayın sektöründe farklı yaş seviyelerinden çocuklara hitap eden dinî muhtevalı çeşitli çocuk kitapları bulunmaktadır. Türkiye’de din hizmetlerini resmî olarak yürüten kurum olan Diyanet İşleri Başkanlığı da bu alanda çeşitli kitaplar hazırlatmakta ve Kur’an kurslarında bu kaynakların materyal olarak kullanılmasını beklemektedir. Bu çalışmada Diyanet İşleri Başkanlığı’nca okul öncesi çocuklara yönelik hazırlatılan materyallerden biri olan Hikâyeler ve Etkinliklerle Değerler Eğitimi Seti I-II çocuğun din eğitimini destekleme durumu açısından incelenecektir. Nitel araştırma yönteminin benimsendiği çalışmada doküman incelemesi yolu tercih edilmiştir. Çalışmanın örneklemi ise (...)
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  36. ʻIlm al-kalām wa-al-ḥājah ilá tajdīdih.ʻAbd Allāh Zakī - 2018 - [Rabat?]: Dār al-Ṭibāʻah al-Jadīdah.
     
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  37.  45
    A hybrid particle swarm optimization and bacterial foraging for power system stability enhancement.S. M. Abd-Elazim & E. S. Ali - 2016 - Complexity 21 (2):245-255.
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  38.  46
    Egyptians' social acceptance and consenting options for posthumous organ donation; a cross sectional study.Ammal M. Metwally, Ghada A. Abdel-Latif, Lobna Eletreby, Ahmed Aboulghate, Amira Mohsen, Hala A. Amer, Rehan M. Saleh, Dalia M. Elmosalami, Hend I. Salama, Safaa I. Abd El Hady, Raefa R. Alam, Hanan A. Mohamed, Hanan M. Badran, Hanan E. Eltokhy, Hazem Elhariri, Thanaa Rabah, Mohamed Abdelrahman, Nihad A. Ibrahim & Nada Chami - 2020 - BMC Medical Ethics 21 (1):1-14.
    BackgroundOrgan donation has become one of the most effective ways to save lives and improve the quality of life for patients with end-stage organ failure. No previous studies have investigated the preferences for the different consenting options for organ donation in Egypt. This study aims to assess Egyptians’ preferences regarding consenting options for posthumous organ donation, and measure their awareness and acceptance of the Egyptian law articles regulating organ donation.MethodsA cross sectional study was conducted among 2743 participants over two years. (...)
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  39. al-Maʻrifah wa-al-sulṭah ʻinda al-Fārābī.Masʻūd ʻAbd al-Qādir Ṭāhir - 2010 - [Tripoli, Libya]: Akādīmīyat al-Fikr al-Jamāhīrī.
  40.  37
    The Yazidis as Iraqi Minorities, Marginalization and the Western Secularism.Yusra Mohammed Ali, Ysra Ahmed, Dalal Waadallah Shihab, Hadi Nahar, Abdul Salam Ali Hussein, Toman Alkhafagy, Rand Abd Al Mahdi, Saad Ghazi Talib & Sabri Kareem Sabri - 2023 - European Journal for Philosophy of Religion 15 (2):139-152.
    The Yazidi community is one of the largest minority groups in Iraq, who have suffered the most. They have been subjected to marginalization and trauma for decades, which has not been documented adequately in the past. The study adopted a descriptive exploratory research to collect and investigate historical evidence regarding the marginalization and traumatic experience of the Yazidi minority in Iraq and explore whether the western secularism could be helpful in achieving restorative justice and rehabilitation. Through the study of available (...)
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  41. al-Dīn wa-al-ilḥād fī zaman al-ḥadāthah wa-mā baʻdahā: maqālāt fī falsafat al-Dīn.Zayn al-ʻĀbidīn & ʻAbd al-Mutaʻāl - 2016 - [al-Kharṭūm?]: Hayʼat al-Aʻmāl al-Fikrīyah.
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  42.  13
    al-Fiqh wa-al-falsafah.Ibrāhīm ibn ʻAbd Allāh Būrshāshin - 2020 - Ṭanjah: Salīkī Akhawayn.
    al-Juzʼ al-awwal. Ibn Rushd min al-fiqh ilá al-falsafah -- al-Juzʼ al-thānī. al-Naẓar al-fiqhī fī falsafat Ibn Rushd.
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  43. Mukhtaṣar al-lāhūt al-adabī.Mīkhāʼīl ʻAbd Allāh Ghabraʼīl - 1902 - Baʻbdā, Lubnān: al-Maṭbaʻah al-Lubnānīyah. Edited by Buṭrus Ghālib Mukarzil.
     
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  44.  4
    Falsafah-i arzish.ʻAbd al-Raḥīm Javāhirʹfurūshʹzādah - 2018 - Ahvāz: Dānishgāh-i Shahīd Chamrān.
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  45. Madhāhib al-tafkīr al-ʻilmī wa-al-falsafī al-Islāmī wa-al-ʻArabī al-ḥadīth wa-al-muʻāṣir: manẓūr ḥaḍārī.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2000 - Ṭanṭā: Dār al-Ḥaḍārah lil-Ṭabāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  46.  3
    Min manhaj al-tarbiyah al-Islāmīyah.Muḥammad ibn ʻAbd Allāh Sabīl - 2015 - al-Riyāḍ: Dār al-Ṣumayʻī lil-Nashr wa-al-Tawzīʻ.
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  47.  7
    Īʻqāẓ hamam ūlī al-fikr fī al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar.Muḥammad ibn ʻUmar ibn ʻAbd al-ʻAzīz Salīm - 2015 - al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, al-Qaṣīm, Buraydah: Dār al-Nafāʼis wa-al-Makhṭūṭāt bi-Buraydah. Edited by Nawwāf ibn ʻUbayd ibn Saʻd Raʻwajī & Muḥammad bin Ḥamad ibn Ibrāhīm ʻUwayyid.
    Good and evil; religious aspects; Islam.
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  48. Kitāb al-Shihāb: mawʻiẓah li-ūlī al-albāb.Bin Sīdbūnah & Jaʻfar ibn ʻAbd Allāh - 2005 - al-Dār al-Bayḍāʼ: Markaz al-Turāth al-Thaqāfī al-Maghribī. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
     
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  49.  14
    al-Amn al-fikrī: masʼūlīyah usarīyah wa-mahām tarbawīyah.ḤUṣṣAh Bint ʻabd Al-RaḥMāN WāYilī - 2014 - al-Riyāḍ: Ḥuṣṣah ʻAbd al-Raḥman al-Wāylī.
    Islamic education; Islamic ethics; security education; culture conflict; influences; families; Saudi Arabia; intellectual life; 20th century.
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  50.  97
    Ethics of managing interpersonal conflict in organizations.M. Afzalur Rahim, Jan Edward Garrett & Gabriel F. Buntzman - 1992 - Journal of Business Ethics 11 (5-6):423-432.
    Although managers spend over twenty percent of their time in conflict management, organization theorists have provided very few guidelines to help them do their job ethically. This paper attempts to provide some guidelines so that organizational members can use the styles of handling interpersonal conflict, such as integrating, obliging, dominating, avoiding, and compromising, with their superiors, subordinates, and peers ethically and effectively. It has been argued in this paper that, in general, each style of handling interpersonal conflict is appropriate if (...)
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